Historians participate in the making of history by interpreting the past for a range of audiences, and through a range of media, from museum displays and documentaries, to books and articles. Our understandings of the past alter over time, shaped by the emergence of, and our interpretation of both primary and secondary sources; our interrogations are neither entirely ‘value free’ or random in their understanding of how historical sources and writing should be utilized. Historians, however, do adhere to certain common or ‘core values,’ that overlap with those of other scholarly professions, and these too will alter over time, as they are shaped by changing political, economic, social, as well as intellectual contexts.
Historians also work in a variety of contexts, such as museums, government institutions, schools and universities, non-profit and non-governmental organizations; some also work as independent researchers. Despite the differences in our employment situations, it is useful for us to reiterate some common practices and ideals that are important to ethical research. The following four ideals lay at the heart of our understanding of ethical historical research. Taken as a whole, they reveal the need for a delicate balance between the openness of academic freedom and our understanding that not all interpretations of the past should be valorized.
Integrity in Research
A policy statement on ‘Integrity in Research and Scholarship.’ issued by the Tri-Council (SSHRC, NSERC, CIHR) offers a number of important concerns for historians. An abbreviated version of their statement is given, verbatim, below, with our additional comments placed in italicized bold.
1. Recognize the substantive contributions of collaborators and students; using unpublished work of other researchers and scholars only with permission and with due acknowledgment; and using archival material in accordance with the rules of the archival source. Archives are a major repository of our research tools, and as such, we affirm our commitment to adhere to their guidelines on confidentiality and privacy. When we disagree with the efficacy of those rules, we will strive to alter them through dialogue and consultation. Some historical records are still privately held. Researchers should establish written agreements with these groups about how (and whether) private or confidential information will be used. Lacking any such agreement, we would recommend following the policy established by a provincial or federal government archive.
2. Obtain the permission of the author before using information, concepts or data originally obtained through access to confidential manuscripts or applications for funds for research or training that may have been seen as a result of processes such as peer review. Our publications should acknowledge our debt, to the best of our knowledge, to the work of other scholars.
3. Use scholarly rigour and integrity in obtaining, recording and analyzing evidence, and in reporting and publishing results. Historians agree that we need to report our research findings truthfully and to leave a clear “trail of evidence for subsequent historians” to follow. (Wording of the American Historical Association’s statement on standards of professional conduct.)
4. Ensure that authorship of published work includes all those who contributed to the writing of the publication.
5. Reveal to sponsors, universities, journals or funding agencies any conflict of interest that might influence your decisions with regards to reviewing manuscripts or applications.
Research Involving Human Subjects
Historians in Canadian universities are also bound by the Tri-Council Policy on Research Involving Human Subjects. Researchers collecting oral histories, for example, must submit their research plans to the REB (Research Ethics Board) at their own institution. We recommend that the same guidelines for human subject research should be utilized by historians outside universities. For the full policy, see: http://www.pre.ethics.gc.ca/eng/policy-politique/initiatives/tcps2-eptc2/Default/
With regards to research about Aboriginal peoples, those employed in universities are governed by section 6 of the Tri-Council Policy Statement on Ethical Conduct for Research Involving Human Subjects: http://www.pre.ethics.gc.ca/eng/policy-politique/initiatives/tcps2-eptc2/chapter9-chapitre9/
The following are some of the suggested “good practices” for research on Aboriginal Peoples taken directly from the Tri-Council policy. Researchers and REBs should endeavour:
First Nations Principles of OCAP governing research (Ownership, Control, Access, and Possession) as outlined by the First nations Information Governance Centre at: http://www.rhs-ers.ca/node/2
Principles of Ethical MEtis Research at the National Aboriginal Health Organization Website: http://www.naho.ca/documents/metiscentre/english/PrinciplesofEthicalMetisResearch-descriptive_001.pdf
Nipingit - the National Inuit Committee on Ethics and Research work on research ethics: http://www.naho.ca/documents/it/2010_Ethics_Research_presentation.pdf
Assembly of Manitoba Chiefs Research Ethics Documents (including Free Prior Informed Consent, Traditional First Nations Code of Ethics and other relevant material) http://manitobachiefs.com/
Lynette Russell, "Indigenous Knowledge and Archives" in Australian Indigenous Knowledge and Libraries
Linda Tuhiwai Smith, Decolonizing Methodologies
Shawn Wilson, Research Is Ceremony: Indigenous Research Methods
Working from Home in American Indian History Special Issue of the American Indian Quarterly Fall 2009
Georges Sioui, For an Amerindian Autohistory
M. Kovach, Indigenous Methodologies: Characteristics, Conversations and Contexts
Devon Abbot Mihesuah, Natives and Academics: Researching and Writing about American Indians
Role of the CHA Ethics Committee
Questions relating to research ethics in general, and Tri-Council policies in particular, will continue to raise important, and perhaps contentious issues for historians: discussions about how we define ethical research will be ongoing in the profession. These questions should be worked out with recognition of the ‘core values’ noted above, and in dialogue with the groups like the Tri-Council, archives and libraries, the Canadian Federation for the Humanities and Social Sciences, and the broader community.
The Ethics Committee of the CHA cannot act as a tribunal, deliberating on all ethical questions in the profession or within our membership. It will, however, disseminate information on research ethics to our members, stimulate discussion on issues as they arise, and also comment on any initiative that might affect our work as historical researchers. It is our intention to monitor university, government and granting body initiatives with respect to research ethics, and to intervene with advice on issues of importance to historians.
For a list of useful contacts and websites on research ethics in Canada, and abroad, see: http://www.pre.ethics.gc.ca/eng/resources-ressources/links-liens/
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